Kamis, 16 Juni 2011

kendang


Kendang (Javanese: Kendhang, Malay: Gendang, Tausug/Bajau Maranao: Gandang) is a two-headed drum used by peoples from Maritime Southeast Asia.

Kendang is one of the primary instruments used in the Gamelan ensembles of Java, Bali and Terengganu, the Malay Kendang ensemble as well as various Kulintang ensembles in Indonesia, Malaysia, Brunei, and the Philippines. It is constructed in a variety of ways by different ethnic groups.

Overview
Kendang players (top row) depicted on Borobudur.

The typical double-sided membrane drums are known throughout Maritime Southeast Asia and India. One of the oldest image of kendang can be found in ancient temples in Indonesia, especially the ninth century Borobudur and Prambanan temple.

Among the Javanese, Sundanese, or Malay peoples, the kendang has one side larger than the other, with the larger, lower-pitched side usually placed to the right, and are usually placed on stands horizontally and hit with the hands one either side while seated on the floor. Among groups like the Balinese, Tausug, or Maranao, both sides are of equal size[citation needed], and are played on either one or both sides using a combination of hands and/or sticks.

Within Gamelan, the kendhang is smaller than the bedug, which is placed inside a frame, hit with a beater, and used less frequently. The kendang usually has the function of keeping the tempo and changing irama, and signaling some of the transitions (paralihan) to sections and the end of the piece (suwuk).

In dance or wayang, the kendhang player must follow the movements of the dancer, and communicate them to the other players in the ensemble. In West Java, kendang are used to keep the tempo of Gamelan Degung. Kendang are also used as main instrument for Jaipongan dance. In another composition called Rampak Kendang, a group of drummers play in harmony.
[edit] Kendang making

Good kendang are said to be made from the wood of jackfruit, coconuts or cempedak. Buffalo hide is often used for the bam (inferior surface which emits low-pitch beats) while goatskin is used for the chang (superior surface which emits high-pitch beats).

The skin is stretched on y-shaped leather or rattan strings, which can be tightened to change the pitch of the heads. The thinner the leather the sharper the sound.
[edit] Varieties
Kendang of Java, one side is bigger than other.

In Gamelan Surakarta, four sizes of kendhang are used:

Kendhang ageng, kendhang gede (krama/ngoko, similar to gong ageng in usage), or kendhang gendhing is the largest kendang, which usually has the deepest tone. It is played by itself in the kendhang satunggal (lit. "one drum") style, which is used for the most solemn or majestic pieces or parts of pieces. It is played with the kendhang ketipung for kendhang kalih (lit. "two drum") style, which is used in faster tempos and less solemn pieces.
Kendhang ciblon is a medium-sized drum, used for the most complex or lively rhythms. It is typically used for livelier sections within a piece. The word ciblon derives from a Javanese type of water-play, where people smack the water with different hand shapes to give different sounds and complex rhythms. The technique of this kendang, which is said to imitate the water-play, is more difficult to learn than the other kendang styles.
Kendhang batangan or kendhang wayang is also medium-sized, and was traditionally used to accompany wayang performances, although now other drums can be used as well.
Kendhang ketipung is the smallest kendang, used with the kendang ageng in kendhang kalih style.

[edit] References

Sumarsam. Javanese Gamelan Instruments and Vocalists. 1978-1979.
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Music is an art form whose medium is sound


Music is an art form whose medium is sound. Common elements of music are pitch (which governs melody and harmony), rhythm (and its associated concepts tempo, meter, and articulation), dynamics, and the sonic qualities of timbre and texture. The word derives from Greek μουσική (mousike; "art of the Muses").[1]

The creation, performance, significance, and even the definition of music vary according to culture and social context. Music ranges from strictly organized compositions (and their recreation in performance), through improvisational music to aleatoric forms. Music can be divided into genres and subgenres, although the dividing lines and relationships between music genres are often subtle, sometimes open to individual interpretation, and occasionally controversial. Within "the arts," music may be classified as a performing art, a fine art, and auditory art. There is also a strong connection between music and mathematics.

To many people in many cultures music is an important part of their way of life. Greek philosophers and ancient Indian philosophers defined music as tones ordered horizontally as melodies and vertically as harmonies. Common sayings such as "the harmony of the spheres" and "it is music to my ears" point to the notion that music is often ordered and pleasant to listen to. However, 20th-century composer John Cage thought that any sound can be music, saying, for example, "There is no noise, only sound."[2] Musicologist Jean-Jacques Nattiez summarizes the relativist, post-modern viewpoint: "The border between music and noise is always culturally defined—which implies that, even within a single society, this border does not always pass through the same place; in short, there is rarely a consensus ... By all accounts there is no single and intercultural universal concept defining what music might be

Prehistoric eras
Main article: Prehistoric music

Prehistoric music can only be theorized based on findings from paleolithic archaeology sites. Flutes are often discovered, carved from bones in which lateral holes have been pierced; these are thought to have been blown at one end like the Japanese shakuhachi. The Divje Babe flute, carved from a cave bear femur, is thought to be at least 40,000 years old. Instruments, such as the seven-holed flute and various types of stringed instruments have been recovered from the Indus Valley Civilization archaeological sites.[4] India has one of the oldest musical traditions in the world—references to Indian classical music (marga) can be found in the ancient scriptures of the Hindu tradition, the Vedas.[5] The earliest and largest collection of prehistoric musical instruments was found in China and dates back to between 7000 and 6600 BC.[6] The Hurrian song, found on clay tablets that date back to the approximately 1400 BC, is the oldest surviving notated work of music.
References in the Bible
Main article: History of music in the biblical period
"David with his harp" Paris Psalter,
c. 960, Constantinople

Music and theatre scholars studying the history and anthropology of Semitic and early Judeo-Christian culture, have also discovered common links between theatrical and musical activity in the classical cultures of the Hebrews with those of the later cultures of the Greeks and Romans. The common area of performance is found in a "social phenomenon called litany," a form of prayer consisting of a series of invocations or supplications. The Journal of Religion and Theatre notes that among the earliest forms of litany, "Hebrew litany was accompanied by a rich musical tradition:"[7]

"While Genesis 4.21 identifies Jubal as the “father of all such as handle the harp and pipe,” the Pentateuch is nearly silent about the practice and instruction of music in the early life of Israel. Then, in I Samuel 10 and the texts that follow, a curious thing happens. “One finds in the biblical text,” writes Alfred Sendrey, “a sudden and unexplained upsurge of large choirs and orchestras, consisting of thoroughly organized and trained musical groups, which would be virtually inconceivable without lengthy, methodical preparation.” This has led some scholars to believe that the prophet Samuel was the patriarch of a school, which taught not only prophets and holy men, but also sacred-rite musicians. This public music school, perhaps the earliest in recorded history, was not restricted to a priestly class—which is how the shepherd boy David appears on the scene as a minstrel to King Saul."[7]

Antiquity

Music was an important part of cultural and social life in Ancient Greece: mixed-gender choruses performed for entertainment, celebration and spiritual ceremonies; musicians and singers had a prominent role in ancient Greek theater.[8]
Western cultures

The music of Greece was a major part of ancient Greek theater. In Ancient Greece, mixed-gender choruses performed for entertainment, celebration and spiritual reasons. Instruments included the double-reed aulos and the plucked string instrument, the lyre, especially the special kind called a kithara. Music was an important part of education in ancient Greece, and boys were taught music starting at age six. Greek musical literacy created a flowering of development; Greek music theory included the Greek musical modes, eventually became the basis for Western religious music and classical music. Later, influences from the Roman Empire, Eastern Europe and the Byzantine Empire changed Greek music.

During the Medieval music era (500–1400), the only European repertory that survives from before about 800 is the monophonic liturgical plainsong of the Roman Catholic Church, the central tradition of which was called Gregorian chant. Alongside these traditions of sacred and church music there existed a vibrant tradition of secular song. Examples of composers from this period are Léonin, Pérotin and Guillaume de Machaut. From the Renaissance music era (1400–1600), much of the surviving music of 14th century Europe is secular. By the middle of the 15th century, composers and singers used a smooth polyphony for sacred musical compositions. The introduction of commercial printing helped to disseminate musical styles more quickly and across a larger area. Prominent composers from this era are Giovanni Pierluigi da Palestrina, Thomas Morley and Orlande de Lassus.
Allegory of Music, by Filippino Lippi

The era of Baroque music (1600–1750) began when the first operas were written and when contrapuntal music became prevalent. German Baroque composers wrote for small ensembles including strings, brass, and woodwinds, as well as choirs, pipe organ, harpsichord, and clavichord. During the Baroque period, several major music forms were defined that lasted into later periods when they were expanded and evolved further, including the fugue, the invention, the sonata, and the concerto.[9] Composers from the Baroque era include Johann Sebastian Bach, George Frideric Handel and Georg Philipp Telemann. The music of the Classical period (1750–1800) is characterized by homophonic texture, often featuring a prominent melody with accompaniment. These new melodies tended to be almost voice-like and singable. The now popular instrumental music was dominated by further evolution of musical forms initially defined in the Baroque period: the sonata, and the concerto, with the addition of the new form, the symphony. Joseph Haydn and Wolfgang Amadeus Mozart are among the central figures of the Classical period.

In 1800, the Romantic era (1800–1890s) in music developed, with Ludwig van Beethoven and Franz Schubert as transitional composers who introduced a more dramatic, expressive style. During this era, existing genres, forms, and functions of music were developed, and the emotional and expressive qualities of music came to take precedence over technique and tradition. In Beethoven's case, motifs (developed organically) came to replace melody as the most significant compositional unit. The late 19th century saw a dramatic expansion in the size of the orchestra, and in the role of concerts as part of urban society. Later Romantic composers such as Pyotr Ilyich Tchaikovsky and Gustav Mahler created complex and often much longer musical works. They used more complex chords and used more dissonance to create dramatic tension.
Asian cultures

Indian classical music is one of the oldest musical traditions in the world.[10] The Indus Valley civilization has sculptures that show dance[11] and old musical instruments, like the seven holed flute. Various types of stringed instruments and drums have been recovered from Harrappa and Mohenjo Daro by excavations carried out by Sir Mortimer Wheeler.[12] The Rigveda has elements of present Indian music, with a musical notation to denote the metre and the mode of chanting.[13] Indian classical music (marga) is monophonic, and based on a single melody line or raga rhythmically organized through talas. Hindustani music was influenced by the Persian performance practices of the Afghan Mughals. Carnatic music popular in the southern states, is largely devotional; the majority of the songs are addressed to the Hindu deities. There are a lot of songs emphasising love and other social issues.

Asian music covers the music cultures of Arabia, Central Asia, East Asia, South Asia, and Southeast Asia. Chinese classical music, the traditional art or court music of China, has a history stretching over around three thousand years. It has its own unique systems of musical notation, as well as musical tuning and pitch, musical instruments and styles or musical genres. Chinese music is pentatonic-diatonic, having a scale of twelve notes to an octave (5 + 7 = 12) as does European-influenced music. Persian music is the music of Persia and Persian language countries: musiqi, the science and art of music, and muzik, the sound and performance of music (Sakata 1983). See also: Music of Iran, Music of Afghanistan, Music of Tajikistan, Music of Uzbekistan.
20th and 21st century music
Main article: 20th century music
Double bassist Reggie Workman, tenor saxophone player Pharoah Sanders, and drummer Idris Muhammad performing in 1978

With 20th century music, there was a vast increase in music listening as the radio gained popularity and phonographs were used to replay and distribute music. The focus of art music was characterized by exploration of new rhythms, styles, and sounds. Igor Stravinsky, Arnold Schoenberg, and John Cage were all influential composers in 20th century art music. The invention of sound recording and the ability to edit music gave rise to new sub-genre of classical music, including the acousmatic [14] and Musique concrète schools of electronic composition.

Jazz evolved and became a significant genre of music over the course of the 20th century, and during the second half of that century, rock music did the same. Jazz is an American musical art form that originated in the beginning of the 20th century in African American communities in the Southern United States from a confluence of African and European music traditions. The style's West African pedigree is evident in its use of blue notes, improvisation, polyrhythms, syncopation, and the swung note.[15] From its early development until the present, jazz has also incorporated music from 19th and 20th century American popular music.[16] Jazz has, from its early 20th century inception, spawned a variety of subgenres, ranging from New Orleans Dixieland (1910s) to 1970s and 1980s-era jazz-rock fusion.

Rock music is a genre of popular music that developed in the 1960s from 1950s rock and roll, rockabilly, blues, and country music. The sound of rock often revolves around the electric guitar or acoustic guitar, and it uses a strong back beat laid down by a rhythm section of electric bass guitar, drums, and keyboard instruments such as organ, piano, or, since the 1970s, analog synthesizers and digital ones and computers since the 1990s. Along with the guitar or keyboards, saxophone and blues-style harmonica are used as soloing instruments. In its "purest form," it "has three chords, a strong, insistent back beat, and a catchy melody."[17] In the late 1960s and early 1970s, rock music branched out into different subgenres, ranging from blues rock and jazz-rock fusion to heavy metal and punk rock, as well as the more classical influenced genre of progressive rock and several types of experimental rock genres.
Performance
Main article: Performance
Chinese Naxi musicians

Performance is the physical expression of music. Often, a musical work is performed once its structure and instrumentation are satisfactory to its creators; however, as it gets performed, it can evolve and change. A performance can either be rehearsed or improvised. Improvisation is a musical idea created without premeditation, while rehearsal is vigorous repetition of an idea until it has achieved cohesion. Musicians will sometimes add improvisation to a well-rehearsed idea to create a unique performance.

Many cultures include strong traditions of solo and performance, such as in Indian classical music, and in the Western Art music tradition. Other cultures, such as in Bali, include strong traditions of group performance. All cultures include a mixture of both, and performance may range from improvised solo playing for one's enjoyment to highly planned and organised performance rituals such as the modern classical concert, religious processions, music festivals or music competitions. Chamber music, which is music for a small ensemble with only a few of each type of instrument, is often seen as more intimate than symphonic works.
Aural tradition

Many types of music, such as traditional blues and folk music were originally preserved in the memory of performers, and the songs were handed down orally, or aurally (by ear). When the composer of music is no longer known, this music is often classified as "traditional." Different musical traditions have different attitudes towards how and where to make changes to the original source material, from quite strict, to those that demand improvisation or modification to the music. A culture's history may also be passed by ear through song.
Ornamentation
Main article: Ornament (music)
In a score or on a performer's music part, this sign indicates that the musician should perform a trill—a rapid alternation between two notes.

The detail included explicitly in the music notation varies between genres and historical periods. In general, art music notation from the 17th through the 19th century required performers to have a great deal of contextual knowledge about performing styles. For example, in the 17th and 18th century, music notated for solo performers typically indicated a simple, unadorned melody. However, performers were expected to know how to add stylistically appropriate ornaments, such as trills and turns. In the 19th century, art music for solo performers may give a general instruction such as to perform the music expressively, without describing in detail how the performer should do this. The performer was expected to know how to use tempo changes, accentuation, and pauses (among other devices) to obtain this "expressive" performance style. In the 20th century, art music notation often became more explicit and used a range of markings and annotations to indicate to performers how they should play or sing the piece.

In popular music and jazz, music notation almost always indicates only the basic framework of the melody, harmony, or performance approach; musicians and singers are expected to know the performance conventions and styles associated with specific genres and pieces. For example, the "lead sheet" for a jazz tune may only indicate the melody and the chord changes. The performers in the jazz ensemble are expected to know how to "flesh out" this basic structure by adding ornaments, improvised music, and chordal accompaniment.
Production
Main article: Music production
Jean-Gabriel Ferlan performing at a 2008 concert at the collège-lycée Saint-François Xavier

Music is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace. Amateur musicians compose and perform music for their own pleasure, and they do not derive their income from music. Professional musicians are employed by a range of institutions and organisations, including armed forces, churches and synagogues, symphony orchestras, broadcasting or film production companies, and music schools. Professional musicians sometimes work as freelancers, seeking contracts and engagements in a variety of settings.

There are often many links between amateur and professional musicians. Beginning amateur musicians take lessons with professional musicians. In community settings, advanced amateur musicians perform with professional musicians in a variety of ensembles and orchestras. In some cases, amateur musicians attain a professional level of competence, and they are able to perform in professional performance settings. A distinction is often made between music performed for the benefit of a live audience and music that is performed for the purpose of being recorded and distributed through the music retail system or the broadcasting system. However, there are also many cases where a live performance in front of an audience is recorded and distributed (or broadcast).
Composition
Main article: Musical composition
An old songbook showing a composition

"Composition" is often classed as the creation and recording of music via a medium by which others can interpret it (i.e., paper or sound). Many cultures use at least part of the concept of preconceiving musical material, or composition, as held in western classical music. Even when music is notated precisely, there are still many decisions that a performer has to make. The process of a performer deciding how to perform music that has been previously composed and notated is termed interpretation. Different performers' interpretations of the same music can vary widely. Composers and song writers who present their own music are interpreting, just as much as those who perform the music of others or folk music. The standard body of choices and techniques present at a given time and a given place is referred to as performance practice, whereas interpretation is generally used to mean either individual choices of a performer, or an aspect of music that is not clear, and therefore has a "standard" interpretation.

In some musical genres, such as jazz and blues, even more freedom is given to the performer to engage in improvisation on a basic melodic, harmonic, or rhythmic framework. The greatest latitude is given to the performer in a style of performing called free improvisation, which is material that is spontaneously "thought of" (imagined) while being performed, not preconceived. Improvised music usually follows stylistic or genre conventions and even "fully composed" includes some freely chosen material. Composition does not always mean the use of notation, or the known sole authorship of one individual. Music can also be determined by describing a "process" that creates musical sounds. Examples of this range from wind chimes, through computer programs that select sounds. Music from random elements is called Aleatoric music, and is associated with such composers as John Cage, Morton Feldman, and Witold Lutosławski.

Music can be composed for repeated performance or it can be improvised: composed on the spot. The music can be performed entirely from memory, from a written system of musical notation, or some combination of both. Study of composition has traditionally been dominated by examination of methods and practice of Western classical music, but the definition of composition is broad enough to include spontaneously improvised works like those of free jazz performers and African drummers such as the Ewe drummers.


Notation
Main article: Musical notation
Sheet music is written representation of music. This is a homorhythmic (i.e., hymn-style) arrangement of a traditional piece entitled Adeste Fideles, in standard two-staff format for mixed voices.

Notation is the written expression of music notes and rhythms on paper using symbols. When music is written down, the pitches and rhythm of the music is notated, along with instructions on how to perform the music. The study of how to read notation involves music theory, harmony, the study of performance practice, and in some cases an understanding of historical performance methods. Written notation varies with style and period of music. In Western Art music, the most common types of written notation are scores, which include all the music parts of an ensemble piece, and parts, which are the music notation for the individual performers or singers. In popular music, jazz, and blues, the standard musical notation is the lead sheet, which notates the melody, chords, lyrics (if it is a vocal piece), and structure of the music. Scores and parts are also used in popular music and jazz, particularly in large ensembles such as jazz "big bands."

In popular music, guitarists and electric bass players often read music notated in tablature (often abbreviated as "tab"), which indicates the location of the notes to be played on the instrument using a diagram of the guitar or bass fingerboard. Tabulature was also used in the Baroque era to notate music for the lute, a stringed, fretted instrument. Notated music is produced as sheet music. To perform music from notation requires an understanding of both the rhythmic and pitch elements embodied in the symbols and the performance practice that is associated with a piece of music or a genre.
Improvisation

Musical improvisation is the creation of spontaneous music. Improvisation is often considered an act of instantaneous composition by performers, where compositional techniques are employed with or without preparation. Improvisation is a major part of some types of music, such as blues, jazz, and jazz fusion, in which instrumental performers improvise solos and melody lines. In the Western art music tradition, improvisation was an important skill during the Baroque era and during the Classical era; solo performers and singers improvised virtuoso cadenzas during concerts. However, in the 20th and 21st century, improvisation played a smaller role in Western Art music.
Theory
Main article: Music theory

Music theory encompasses the nature and mechanics of music. It often involves identifying patterns that govern composers' techniques and examining the language and notation of music. In a grand sense, music theory distills and analyzes the parameters or elements of music – rhythm, harmony (harmonic function), melody, structure, form, and texture. Broadly, music theory may include any statement, belief, or conception of or about music.[18] People who study these properties are known as music theorists. Some have applied acoustics, human physiology, and psychology to the explanation of how and why music is perceived. Music has many different fundamentals or elements. These are, but are not limited to: pitch, beat or pulse, rhythm, melody, harmony, texture, allocation of voices, timbre or color, expressive qualities (dynamics and articulation), and form or structure.

Pitch is a subjective sensation, reflecting generally the lowness or highness of a sound. Rhythm is the arrangement of sounds and silences in time. Meter animates time in regular pulse groupings, called measures or bars. A melody is a series of notes sounding in succession. The notes of a melody are typically created with respect to pitch systems such as scales or modes. Harmony is the study of vertical sonorities in music. Vertical sonority refers to considering the relationships between pitches that occur together; usually this means at the same time, although harmony can also be implied by a melody that outlines a harmonic structure. Notes can be arranged into different scales and modes. Western music theory generally divides the octave into a series of 12 notes that might be included in a piece of music. In music written using the system of major-minor tonality, the key of a piece determines the scale used. Musical texture is the overall sound of a piece of music commonly described according to the number of and relationship between parts or lines of music: monophony, heterophony, polyphony, homophony, or monody.

Timbre, sometimes called "Color" or "Tone Color" is the quality or sound of a voice or instrument.[19] Expressive Qualities are those elements in music that create change in music that are not related to pitch, rhythm or timbre. They include Dynamics and Articulation. Form is a facet of music theory that explores the concept of musical syntax, on a local and global level. Examples of common forms of Western music include the fugue, the invention, sonata-allegro, canon, strophic, theme and variations, and rondo. Popular Music often makes use of strophic form often in conjunction with Twelve bar blues. Analysis is the effort to describe and explain music.
Cognition
Further information: Hearing (sense) and Psychoacoustics
A chamber music group consisting of stringed instrument players, a flautist, and a harpsichordist perform in Salzburg

The field of music cognition involves the study of many aspects of music including how it is processed by listeners. Rather than accepting the standard practices of analyzing, composing, and performing music as a given, much research in music cognition seeks instead to uncover the mental processes that underlie these practices. Also, research in the field seeks to uncover commonalities between the musical traditions of disparate cultures and possible cognitive "constraints" that limit these musical systems. Questions regarding musical innateness, and emotional responses to music are also major areas of research in the field.

Deaf people can experience music by feeling the vibrations in their body, a process that can be enhanced if the individual holds a resonant, hollow object. A well-known deaf musician is the composer Ludwig van Beethoven, who composed many famous works even after he had completely lost his hearing. Recent examples of deaf musicians include Evelyn Glennie, a highly acclaimed percussionist who has been deaf since age twelve, and Chris Buck, a virtuoso violinist who has lost his hearing. This is relevant because it indicates that music is a deeper cognitive process than unexamined phrases such as, "pleasing to the ear" suggests. Much research in music cognition seeks to uncover these complex mental processes involved in listening to music, which may seem intuitively simple, yet are vastly intricate and complex.

University of Montreal researcher Valorie Salimpoor and her colleagues have now shown that the pleasurable feelings associated with emotional music are the result of dopamine release in the striatum--the same anatomical areas that underpin the anticipatory and rewarding aspects of drug addiction [20].
Sociology
This Song Dynasty (960–1279) painting, entitled the "Night Revels of Han Xizai," shows Chinese musicians entertaining guests at a party in a 10th century household.

Music is experienced by individuals in a range of social settings ranging from being alone to attending a large concert. Musical performances take different forms in different cultures and socioeconomic milieus. In Europe and North America, there is often a divide between what types of music are viewed as a "high culture" and "low culture." "High culture" types of music typically include Western art music such as Baroque, Classical, Romantic, and modern-era symphonies, concertos, and solo works, and are typically heard in formal concerts in concert halls and churches, with the audience sitting quietly in seats.

Other types of music—including, but not limited to, jazz, blues, soul, and country—are often performed in bars, nightclubs, and theatres, where the audience may be able to drink, dance, and express themselves by cheering. Until the later 20th century, the division between "high" and "low" musical forms was widely accepted as a valid distinction that separated out better quality, more advanced "art music" from the popular styles of music heard in bars and dance halls.

However, in the 1980s and 1990s, musicologists studying this perceived divide between "high" and "low" musical genres argued that this distinction is not based on the musical value or quality of the different types of music.[citation needed] Rather, they argued that this distinction was based largely on the socioeconomics standing or social class of the performers or audience of the different types of music.[citation needed] For example, whereas the audience for Classical symphony concerts typically have above-average incomes, the audience for a rap concert in an inner-city area may have below-average incomes. Even though the performers, audience, or venue where non-"art" music is performed may have a lower socioeconomic status, the music that is performed, such as blues, rap, punk, funk, or ska may be very complex and sophisticated.

When composers introduce styles of music that break with convention, there can be a strong resistance from academic music experts and popular culture. Late-period Beethoven string quartets, Stravinsky ballet scores, serialism, bebop-era jazz, hip hop, punk rock, and electronica have all been considered non-music by some critics when they were first introduced.[citation needed] Such themes are examined in the sociology of music. The sociological study of music, sometimes called sociomusicology, is often pursued in departments of sociology, media studies, or music, and is closely related to the field of ethnomusicology.
Media and technology
Further information: Computer music
A 12-inch (30-cm) 331⁄3 rpm record (left), a 7-inch 45 rpm record (right), which are both analog sound storage mediums, and a CD (above), a digital medium.

The music that composers make can be heard through several media; the most traditional way is to hear it live, in the presence, or as one of the musicians. Live music can also be broadcast over the radio, television or the Internet. Some musical styles focus on producing a sound for a performance, while others focus on producing a recording that mixes together sounds that were never played "live." Recording, even of essentially live styles, often uses the ability to edit and splice to produce recordings considered better than the actual performance.

As talking pictures emerged in the early 20th century, with their prerecorded musical tracks, an increasing number of moviehouse orchestra musicians found themselves out of work.[21] During the 1920s live musical performances by orchestras, pianists, and theater organists were common at first-run theaters.[22] With the coming of the talking motion pictures, those featured performances were largely eliminated. The American Federation of Musicians (AFM) took out newspaper advertisements protesting the replacement of live musicians with mechanical playing devices. One 1929 ad that appeared in the Pittsburgh Press features an image of a can labeled "Canned Music / Big Noise Brand / Guaranteed to Produce No Intellectual or Emotional Reaction Whatever"[23]

Since legislation introduced to help protect performers, composers, publishers and producers, including the Audio Home Recording Act of 1992 in the United States, and the 1979 revised Berne Convention for the Protection of Literary and Artistic Works in the United Kingdom, recordings and live performances have also become more accessible through computers, devices and Internet in a form that is commonly known as Music-On-Demand.

In many cultures, there is less distinction between performing and listening to music, since virtually everyone is involved in some sort of musical activity, often communal. In industrialized countries, listening to music through a recorded form, such as sound recording or watching a music video, became more common than experiencing live performance, roughly in the middle of the 20th century.

Sometimes, live performances incorporate prerecorded sounds. For example, a disc jockey uses disc records for scratching, and some 20th century works have a solo for an instrument or voice that is performed along with music that is prerecorded onto a tape. Computers and many keyboards can be programmed to produce and play Musical Instrument Digital Interface (MIDI) music. Audiences can also become performers by participating in karaoke, an activity of Japanese origin centered on a device that plays voice-eliminated versions of well-known songs. Most karaoke machines also have video screens that show lyrics to songs being performed; performers can follow the lyrics as they sing over the instrumental tracks.
Internet

The advent of the Internet has transformed the experience of music, partly through the increased ease of access to music and the increased choice. Chris Anderson, in his book The Long Tail: Why the Future of Business is Selling Less of More, suggests that while the economic model of supply and demand describes scarcity, the Internet retail model is based on abundance. Digital storage costs are low, so a company can afford to make its whole inventory available online, giving customers as much choice as possible. It has thus become economically viable to offer products that very few people are interested in. Consumers' growing awareness of their increased choice results in a closer association between listening tastes and social identity, and the creation of thousands of niche markets.[24]

Another effect of the Internet arises with online communities like YouTube and MySpace. MySpace has made social networking with other musicians easier, and greatly facilitates the distribution of one's music. YouTube also has a large community of both amateur and professional musicians who post videos and comments.[citation needed] Professional musicians also use YouTube as a free publisher of promotional material. YouTube users, for example, no longer only download and listen to MP3s, but also actively create their own. According to Don Tapscott and Anthony D. Williams, in their book Wikinomics, there has been a shift from a traditional consumer role to what they call a "prosumer" role, a consumer who both creates and consumes. Manifestations of this in music include the production of mashes, remixes, and music videos by fans.[25]
Business
Main article: Music industry

The music industry refers to the business industry connected with the creation and sale of music. It consists of record companies, labels and publishers that distribute recorded music products internationally and that often control the rights to those products. Some music labels are "independent," while others are subsidiaries of larger corporate entities or international media groups. In the 2000s, the increasing popularity of listening to music as digital music files on MP3 players, iPods, or computers, and of trading music on file sharing sites or buying it online in the form of digital files had a major impact on the traditional music business. Many smaller independent CD stores went out of business as music buyers decreased their purchases of CDs, and many labels had lower CD sales. Some companies did well with the change to a digital format, though, such as Apple's iTunes, an online store that sells digital files of songs over the Internet.
Education
Non-professional
Main article: Music education
A Suzuki violin recital with students of varying ages.

The incorporation of music training from preschool to post secondary education is common in North America and Europe. Involvement in music is thought to teach basic skills such as concentration, counting, listening, and cooperation while also promoting understanding of language, improving the ability to recall information, and creating an environment more conducive to learning in other areas.[26] In elementary schools, children often learn to play instruments such as the recorder, sing in small choirs, and learn about the history of Western art music. In secondary schools students may have the opportunity to perform some type of musical ensembles, such as choirs, marching bands, concert bands, jazz bands, or orchestras, and in some school systems, music classes may be available. Some students also take private music lessons with a teacher. Amateur musicians typically take lessons to learn musical rudiments and beginner- to intermediate-level musical techniques.

At the university level, students in most arts and humanities programs can receive credit for taking music courses, which typically take the form of an overview course on the history of music, or a music appreciation course that focuses on listening to music and learning about different musical styles. In addition, most North American and European universities have some type of musical ensembles that non-music students are able to participate in, such as choirs, marching bands, or orchestras. The study of Western art music is increasingly common outside of North America and Europe, such as the Indonesian Institute of the Arts in Yogyakarta, Indonesia, or the classical music programs that are available in Asian countries such as South Korea, Japan, and China. At the same time, Western universities and colleges are widening their curriculum to include music of non-Western cultures, such as the music of Africa or Bali (e.g. Gamelan music).
Academia

Musicology is the study of the subject of music. The earliest definitions defined three sub-disciplines: systematic musicology, historical musicology, and comparative musicology or ethnomusicology. In contemporary scholarship, one is more likely to encounter a division of the discipline into music theory, music history, and ethnomusicology. Research in musicology has often been enriched by cross-disciplinary work, for example in the field of psychoacoustics. The study of music of non-western cultures, and the cultural study of music, is called ethnomusicology. Students can pursue the undergraduate study of musicology, ethnomusicology, music history, and music theory through several different types of degrees, including a B.Mus, a B.A. with concentration in music, a B.A. with Honors in Music, or a B.A. in Music History and Literature. Graduates of undergraduate music programs can go on to further study in music graduate programs.

Graduate degrees include the Master of Music, the Master of Arts, the Doctor of Philosophy (PhD) (e.g., in musicology or music theory), and more recently, the Doctor of Musical Arts, or DMA. The Master of Music degree, which takes one to two years to complete, is typically awarded to students studying the performance of an instrument, education, voice or composition. The Master of Arts degree, which takes one to two years to complete and often requires a thesis, is typically awarded to students studying musicology, music history, or music theory. Undergraduate university degrees in music, including the Bachelor of Music, the Bachelor of Music Education, and the Bachelor of Arts (with a major in music) typically take three to five years to complete. These degrees provide students with a grounding in music theory and music history, and many students also study an instrument or learn singing technique as part of their program.

The PhD, which is required for students who want to work as university professors in musicology, music history, or music theory, takes three to five years of study after the Master's degree, during which time the student will complete advanced courses and undertake research for a dissertation. The DMA is a relatively new degree that was created to provide a credential for professional performers or composers that want to work as university professors in musical performance or composition. The DMA takes three to five years after a Master's degree, and includes advanced courses, projects, and performances. In Medieval times, the study of music was one of the Quadrivium of the seven Liberal Arts and considered vital to higher learning. Within the quantitative Quadrivium, music, or more accurately harmonics, was the study of rational proportions.

Zoomusicology is the study of the music of non-human animals, or the musical aspects of sounds produced by non-human animals. As George Herzog (1941) asked, "do animals have music?" François-Bernard Mâche's Musique, mythe, nature, ou les Dauphins d'Arion (1983), a study of "ornitho-musicology" using a technique of Nicolas Ruwet's Language, musique, poésie (1972) paradigmatic segmentation analysis, shows that bird songs are organised according to a repetition-transformation principle. Jean-Jacques Nattiez (1990), argues that "in the last analysis, it is a human being who decides what is and is not musical, even when the sound is not of human origin. If we acknowledge that sound is not organised and conceptualised (that is, made to form music) merely by its producer, but by the mind that perceives it, then music is uniquely human."

Music theory is the study of music, generally in a highly technical manner outside of other disciplines. More broadly it refers to any study of music, usually related in some form with compositional concerns, and may include mathematics, physics, and anthropology. What is most commonly taught in beginning music theory classes are guidelines to write in the style of the common practice period, or tonal music. Theory, even of music of the common practice period, may take many other forms. Musical set theory is the application of mathematical set theory to music, first applied to atonal music. Speculative music theory, contrasted with analytic music theory, is devoted to the analysis and synthesis of music materials, for example tuning systems, generally as preparation for composition.
Ethnomusicology
Main article: Ethnomusicology
Ethnomusicologist Frances Densmore recording Blackfoot chief Mountain Chief for the Bureau of American Ethnology (1916)

Ethnomusicology

In the West, much of the history of music that is taught deals with the Western civilization's art music. The history of music in other cultures ("world music" or the field of "ethnomusicology") is also taught in Western universities. This includes the documented classical traditions of Asian countries outside the influence of Western Europe, as well as the folk or indigenous music of various other cultures. Popular styles of music varied widely from culture to culture, and from period to period. Different cultures emphasised different instruments, or techniques, or uses for music. Music has been used not only for entertainment, for ceremonies, and for practical and artistic communication, but also for propaganda.

There is a host of music classifications, many of which are caught up in the argument over the definition of music. Among the largest of these is the division between classical music (or "art" music), and popular music (or commercial music – including rock music, country music, and pop music). Some genres do not fit neatly into one of these "big two" classifications, (such as folk music, world music, or jazz music).

As world cultures have come into greater contact, their indigenous musical styles have often merged into new styles. For example, the United States bluegrass style contains elements from Anglo-Irish, Scottish, Irish, German and African instrumental and vocal traditions, which were able to fuse in the United States' multi-ethnic society. Genres of music are determined as much by tradition and presentation as by the actual music. Some works, like George Gershwin's Rhapsody in Blue, are claimed by both jazz and classical music, while Gershwin's Porgy and Bess and Leonard Bernstein's West Side Story are claimed by both opera and the Broadway musical tradition. Many current music festivals celebrate a particular musical genre.

Indian music, for example, is one of the oldest and longest living types of music, and is still widely heard and performed in South Asia, as well as internationally (especially since the 1960s). Indian music has mainly three forms of classical music, Hindustani, Carnatic, and Dhrupad styles. It has also a large repertoire of styles, which involve only percussion music such as the talavadya performances famous in South India.
Music therapy
Main article: Music therapy

Music therapy is an interpersonal process in which the therapist uses music and all of its facets—physical, emotional, mental, social, aesthetic, and spiritual—to help clients to improve or maintain their health. In some instances, the client's needs are addressed directly through music; in others they are addressed through the relationships that develop between the client and therapist. Music therapy is used with individuals of all ages and with a variety of conditions, including: psychiatric disorders, medical problems, physical handicaps, sensory impairments, developmental disabilities, substance abuse, communication disorders, interpersonal problems, and aging. It is also used to: improve learning, build self-esteem, reduce stress, support physical exercise, and facilitate a host of other health-related activities.

One of the earliest mentions of Music Therapy was in Al-Farabi's (c. 872 – 950) treatise Meanings of the Intellect, which described the therapeutic effects of music on the soul.[27][verification needed] Music has long been used to help people deal with their emotions. In the 17th century, the scholar Robert Burton's The Anatomy of Melancholy argued that music and dance were critical in treating mental illness, especially melancholia.[28] He noted that music has an "excellent power ...to expel many other diseases" and he called it "a sovereign remedy against despair and melancholy." He pointed out that in Antiquity, Canus, a Rhodian fiddler, used music to "make a melancholy man merry, ...a lover more enamoured, a religious man more devout." [29][30][31] In November 2006, Dr. Michael J. Crawford[32] and his colleagues also found that music therapy helped schizophrenic patients.[33] In the Ottoman Empire, mental illnesses were treated with music.
READ MORE - Music is an art form whose medium is sound

Meaning of art


This article is about the general concept of Art. For the categories of different artistic disciplines, see The arts. For the arts that are visual in nature, see Visual arts. For people named Art, see Arthur (disambiguation). For other uses, see Art (disambiguation).
Clockwise from upper left: A self-portrait from Vincent van Gogh, an African Chokwe-statue, detail from the Birth of Venus by Sandro Botticelli and a Japanese Shisa lion.

Art is the product or process of deliberately arranging items (often with symbolic significance) in a way that influences and affects one or more of the senses, emotions, and intellect. It encompasses a diverse range of human activities, creations, and modes of expression, including music, literature, film, photography, sculpture, and paintings. The meaning of art is explored in a branch of philosophy known as aesthetics, and even disciplines such as history and psychology analyze its relationship with humans and generations.

Traditionally, the term art was used to refer to any skill or mastery. This conception changed during the Romantic period, when art came to be seen as "a special faculty of the human mind to be classified with religion and science".[1] Generally, art is made with the intention of stimulating thoughts and emotions.

History
Main article: History of art
Venus of Willendorf, circa 24,000–22,000 BP.

Sculptures, cave paintings, rock paintings, and petroglyphs from the Upper Paleolithic dating to roughly 40,000 years ago have been found, but the precise meaning of such art is often disputed because so little is known about the cultures that produced them. The oldest art objects in the world—a series of tiny, drilled snail shells about 75,000 years old—were discovered in a South African cave.[11]
Cave painting of a horse from the Lascaux caves, c. 16,000 BP.

Many great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt, Mesopotamia, Persia, India, China, Ancient Greece, Rome, as well as Inca, Maya, and Olmec. Each of these centers of early civilization developed a unique and characteristic style in its art. Because of the size and duration of these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. Some also have provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty, and anatomically correct proportions.

In Byzantine and Medieval art of the Western Middle Ages, much art focused on the expression of Biblical and nonmaterial truths, and used styles that showed the higher unseen glory of a heavenly world, such as the use of gold in the background of paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms. Nevertheless a classical realist tradition persisted in small Byzantine works, and realism steadily grew in the art of Catholic Europe.

Renaissance art had a greatly increased emphasis on the realistic depiction of the material world, and the place of humans in it, reflected in the corporeality of the human body, and development of a systematic method of graphical perspective to depict recession in a three-dimensional picture space.
The stylized signature of Sultan Mahmud II of the Ottoman Empire was written in Arabic calligraphy. It reads Mahmud Khan son of Abdulhamid is forever victorious.
The Great Mosque of Kairouan (also called the Mosque of Uqba) is one of the finest, most significant and best preserved artistic and architectural examples of early great mosques; dated in its present state from the 9th century, it is the ancestor and model of all the mosques in the western Islamic lands.[12] The Great Mosque of Kairouan is located in the city of Kairouan in Tunisia.

In the east, Islamic art's rejection of iconography led to emphasis on geometric patterns, calligraphy, and architecture. Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance, while religious painting borrowed many conventions from sculpture and tended to bright contrasting colors with emphasis on outlines. China saw the flourishing of many art forms: jade carving, bronzework, pottery (including the stunning terracotta army of Emperor Qin), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and each one is traditionally named after the ruling dynasty. So, for example, Tang Dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming Dynasty paintings are busy and colorful, and focus on telling stories via setting and composition. Japan names its styles after imperial dynasties too, and also saw much interplay between the styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century.
Painting by Song Dynasty artist Ma Lin, c. 1250. 24,8 × 25,2 cm.

The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe, as well as politically revolutionary visions of a post-monarchist world, such as Blake's portrayal of Newton as a divine geometer, or David's propagandistic paintings. This led to Romantic rejections of this in favor of pictures of the emotional side and individuality of humans, exemplified in the novels of Goethe. The late 19th century then saw a host of artistic movements, such as academic art, Symbolism, impressionism and fauvism among others.

The history of twentieth century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc. cannot be maintained very much beyond the time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art, such as Pablo Picasso being influenced by African sculpture. Japanese woodblock prints (which had themselves been influenced by Western Renaissance draftsmanship) had an immense influence on Impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse. Similarly, the west has had huge impacts on Eastern art in the 19th and 20th centuries, with originally western ideas like Communism and Post-Modernism exerting a powerful influence on artistic styles.

Modernism, the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Relativism was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism, where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with irony. Furthermore the separation of cultures is increasingly blurred and some argue it is now more appropriate to think in terms of a global culture, rather than regional cultures.
Characteristics

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Art tends to facilitate intuitive rather than rational understanding, and is usually consciously created with this intention.[citation needed] Fine art intentionally serves no other purpose.[dubious – discuss] As a result of this impetus, works of art are elusive, refractive to attempts at classification, because they can be appreciated in more than one way, and are often susceptible to many different interpretations. In the case of Géricault's Raft of the Medusa, special knowledge concerning the shipwreck that the painting depicts is not a prerequisite to appreciating it, but allows the appreciation of Géricault's political intentions in the piece. Even art that superficially depicts a mundane event or object, may invite reflection upon elevated themes.

Traditionally, the highest achievements of art demonstrate a high level of ability or fluency within a medium. This characteristic might be considered a point of contention, since many modern artists (most notably, conceptual artists) do not themselves create the works they conceive, or do not even create the work in a conventional, demonstrative sense. Art has a transformative capacity: it confers particularly appealing or aesthetically satisfying structures or forms upon an original set of unrelated, passive constituents.
Forms, genres, media, and styles
Main article: The arts
Detail of Leonardo da Vinci's Mona Lisa, showing the painting technique of sfumato.

The creative arts are often divided into more specific categories, each related to its technique, or medium, such as decorative arts, plastic arts, performing arts, or literature. Unlike scientific fields, art is one of the few subjects that are academically organized according to technique [1]. An artistic medium is the substance or material the artistic work is made from, and may also refer to the technique used. For example, paint is a medium used in painting, and paper is a medium used in drawing.

An art form is the specific shape, or quality an artistic expression takes. The media used often influence the form. For example, the form of a sculpture must exist in space in three dimensions, and respond to gravity. The constraints and limitations of a particular medium are thus called its formal qualities. To give another example, the formal qualities of painting are the canvas texture, color, and brush texture. The formal qualities of video games are non-linearity, interactivity and virtual presence. The form of a particular work of art is determined by the formal qualities of the media, and is not related to the intentions of the artist or the reactions of the audience in any way what so ever.

A genre is a set of conventions and styles within a particular medium. For instance, well recognized genres in film are western, horror and romantic comedy. Genres in music include death metal and trip hop. Genres in painting include still life and pastoral landscape. A particular work of art may bend or combine genres but each genre has a recognizable group of conventions, clichés and tropes. (One note: the word genre has a second older meaning within painting; genre painting was a phrase used in the 17th to 19th centuries to refer specifically to paintings of scenes of everyday life and can still be used in this way.)
The Great Wave off Kanagawa by Hokusai (Japanese, 1760–1849), colored woodcut print.
R. Gopakumar: Cognition-Libido (Digital Print on Canvas, Limited Edition, 1/7) In the permanent collection of the Kinsey Institute for Research in Sex, Gender, and Reproduction

The style of an artwork, artist, or movement is the distinctive method and form followed by the respective art. Any loose brushy, dripped or poured abstract painting is called expressionistic. Often a style is linked with a particular historical period, set of ideas, and particular artistic movement. So Jackson Pollock is called an Abstract Expressionist.

Because a particular style may have specific cultural meanings, it is important to be sensitive to differences in technique. Roy Lichtenstein's (1923–1997) paintings are not pointillist, despite his uses of dots, because they are not aligned with the original proponents of Pointillism. Lichtenstein used Ben-Day dots: they are evenly spaced and create flat areas of color. Dots of this type, used in halftone printing, were originally used in comic strips and newspapers to reproduce color. Lichtenstein thus uses the dots as a style to question the "high" art of painting with the "low" art of comics – to comment on class distinctions in culture. Lichtenstein is thus associated with the American Pop art movement (1960s). Pointillism is a technique in late Impressionism (1880s), developed especially by the artist Georges Seurat, that employs dots that are spaced in a way to create variation in color and depth in an attempt to paint images that were closer to the way people really see color. Both artists use dots, but the particular style and technique relate to the artistic movement adopted by each artist.

These are all ways of beginning to define a work of art, to narrow it down. "Imagine you are an art critic whose mission is to compare the meanings you find in a wide range of individual artworks. How would you proceed with your task? One way to begin is to examine the materials each artist selected in making an object, image video, or event. The decision to cast a sculpture in bronze, for instance, inevitably effects its meaning; the work becomes something different from how it might be if it had been cast in gold or plastic or chocolate, even if everything else about the artwork remains the same. Next, you might examine how the materials in each artwork have become an arrangement of shapes, colors, textures, and lines. These, in turn, are organized into various patterns and compositional structures. In your interpretation, you would comment on how salient features of the form contribute to the overall meaning of the finished artwork. [But in the end] the meaning of most artworks... is not exhausted by a discussion of materials, techniques, and form. Most interpretations also include a discussion of the ideas and feelings the artwork engenders.
READ MORE - Meaning of art

Sabtu, 04 Juni 2011

Familiar with the Java language


Javanese language (Javanese: basa Jawa, Indonesian: bahasa Jawa) is the language of the Javanese people from the central and eastern parts of the island of Java, in Indonesia. In addition, there are also some pockets of Javanese speakers in the northern coast of western Java. It is the native language of more than 75,500,000 people.

The Javanese language is part of the Austronesian family, and is therefore related to Indonesian and other Malay varieties. Most speakers of Javanese also speak Indonesian for official and commercial purposes and to communicate with non-Javanese Indonesians.

Outside Indonesia, there are some Javanese-speaking people in neighboring countries such as Malaysia and Singapore. In addition there are also people of Javanese descent in Suriname (the former Dutch Guiana until 1975), who speak a creole descendant of the language. The Javanese speakers in Malaysia are especially found in the states of Selangor and Johor. For distribution in other parts, as far as Suriname, see Demographic distribution of Javanese speakers below.

Introduction
This is a map of where Javanese is spoken. Dark green is where it is spoken as a major language. Light green is where it is a minority language.

Javanese is a Nuclear Malayo-Polynesian language, but is otherwise not particularly close to other languages and is difficult to classify. It is however not too dissimilar from neighboring languages such as Malay, Sundanese, Madurese, and Balinese.

Javanese is spoken in Central and East Java, as well as on the north coast of West Java. In Madura, Bali, Lombok and the Sunda region of West Java, Javanese is also used as a literary language. It was the court language in Palembang, South Sumatra, until their palace was sacked by the Dutch in the late 18th century.

Javanese can be regarded as one of the classical languages of the world, with a vast literature spanning more than twelve centuries. Scholars divide the development of Javanese language in four different stages:

Old Javanese, from the 9th century
Middle Javanese, from the 13th century
New Javanese, from the 16th century
Modern Javanese, from the 20th century (this classification is not used universally)

Javanese is written with the Javanese script, Arabo-Javanese script, Arabic script (modified for Javanese) and Latin script.[1]

Although not currently an official language anywhere, Javanese is the Austronesian language with the largest number of native speakers. It is spoken or understood by approximately 80 million people. At least 45% of the total population of Indonesia are of Javanese descent or live in an area where Javanese is the dominant language. Five out of six Indonesian presidents since 1945 are of Javanese descent. It is therefore not surprising that Javanese has a deep impact on the development of Indonesian, the national language of Indonesia, which is a modern dialect of Malay.

There are three main dialects of Modern Javanese: Central Javanese, Eastern Javanese and Western Javanese. There is a dialect continuum from Banten in the extreme west of Java to Banyuwangi, in the foremost eastern corner of the island. All Javanese dialects are more or less mutually intelligible.

Syntax

Modern Javanese usually employs SVO word order. However, Old Javanese particularly had VSO or sometimes VOS word orders. Even in Modern Javanese archaic sentences using VSO structure can still be made.

Examples:

Modern Javanese: "Dhèwèké (S) teka (V) nèng (pp.) kedhaton (O)".
Old Javanese: "Teka (V) ta (part.) sira (S) ri (pp.) ng (def. art.) kadhatwan (O)".[4]

Both sentences mean: "He (S) comes (V) in (pp.) the (def. art.) palace (O)". In the Old Javanese sentence, the verb is placed at the beginning and is separated by the particle ta from the rest of the sentence. In Modern Javanese the definite article is lost in prepositions (it is expressed in another way).

Verbs are not inflected for person or number. Tense is not indicated either, but is expressed by auxiliary words such as "yesterday", "already", etc. There is also a complex system of verb affixes to express the different status of the subject and object.

However, in general the structure of Javanese sentences both Old and Modern can be described using the so-called topic-comment model without having to refer to classical grammatical or syntactical categories such as the aforementioned subject, object, predicates, etc. The topic is the head of the sentence; the comment is the modifier. So our Javanese above-mentioned sentence could then be described as follows: Dhèwèké = topic; teka = comment; nèng kedhaton = setting.

Politeness
A Javanese noble lady (left) when addressing her servant, would use different set of vocabulary from what her servant would use in return. (Studio portrait of painter Raden Saleh's wife and a servant, colonial Batavia. 1860-1872.)

Javanese speech varies depending on social context, yielding three distinct styles, or registers.[6] Each style employs its own vocabulary, grammatical rules and even prosody. This is not unique to Javanese; neighboring Austronesian languages as well as East Asian languages such as Korean and Japanese share similar constructions.

In Javanese these styles are called:

Ngoko is informal speech, used between friends and close relatives. It is also used by persons of higher status to persons of lower status, such as elders to younger people or bosses to subordinates.
Madya is the intermediary form between ngoko and krama. An example of the context where one would use madya is an interaction between strangers on the street, where one wants to be neither too formal nor too informal. The term is from Sanskrit madya, "middle".[7]
Krama is the polite and formal style. It is used between persons of the same status who do not wish to be informal. It is also the official style for public speeches, announcements, etc. It is also used by persons of lower status to persons of higher status, such as youngsters to elder people or subordinates to bosses. The term is from Sanskrit krama, "in order".[7]

In addition, there are also "meta-style" words – the honorifics and humilifics. When one talks about oneself, one has to be humble. But when one speaks of someone else with a higher status or to whom one wants to be respectful, honorific terms are used. Status is defined by age, social position and other factors. The humilific words are called krama andhap words while the honorific words are called krama inggil words. For example, children often use the ngoko style, but when talking to the parents they must use both krama inggil and krama andhap.

Below some examples are provided to explain these different styles.

Ngoko: Aku arep mangan (I want to eat)
Madya: Kula ajeng nedha.
Krama:
(Neutral) Kula badhé nedhi.
(Humble) Dalem badhé nedhi.

The most polite word of eat is "dhahar". But it's forbidden to use any most polite word for self expressing, except when talking with lower status people, and in this case, ngkoko style is used. The use of most polite words are only for expressing other, especially upper status people, like shown bellow:

Mixed:
(Honorific - Addressed to someone with a high(er) status.) Bapak kersa dhahar? (Do you want to eat? Literally meaning: Does father want to eat?)
(reply towards persons with lower status, expressing self superiority) Iya, aku kersa dhahar. (Yes, I want to eat).
(reply towards persons with lower status, but without having the need to express one's superiority) Iya, aku arep mangan.
(reply towards persons with the same status) Inggih, kula badhé nedha.

The use of these different styles is complicated and requires thorough knowledge of the Javanese culture. This is one element that makes it difficult for foreigners to learn Javanese. On the other hand, these different styles of speech are actually not mastered by the majority of Javanese. Most people only master the first style and a rudimentary form of the second style. People who can correctly use the different styles are held in high esteem.
[edit] Dialects of modern Javanese
Sultan Pakubuwono X of Surakarta. Surakarta was center of Javanese culture and its dialect is regarded as the most refined.

There are three main groups of Javanese dialects based on the sub region where the speakers live. They are: Western Javanese, Central Javanese and Eastern Javanese. The differences between these dialectical groups are primarily pronunciation and, to a lesser extent, vocabulary. All Javanese dialects are more or less mutually intelligible.

The Central Javanese variant, based on the speech of Surakarta[8] (and also to a degree of Yogyakarta), is considered as the most "refined" Javanese dialect. Accordingly standard Javanese is based on this dialect. These two cities are the seats of the four Javanese principalities, heirs to the Mataram Sultanate, which once reigned over almost the whole of Java and beyond. Speakers spread from north to south of the Central Java province and utilize many dialects, such as Muria and Semarangan, as well as Surakarta and Yogyakarta. To a lesser extent, there are also dialects such as those used in Pekalongan or Dialek Pantura and Kebumen (a variation of Banyumasan). The variations of Javanese dialect in Central Java are said to be so plentiful that almost all administrative regions (kabupaten) have their own native slang that is only recognizable by people from that region, but those minor dialects are not distinctive to most Javanese speakers.

In addition to Central Java and Yogyakarta provinces, Central Javanese is also used in the western part of East Java province. For example, Javanese spoken in the Madiun region bears a strong influence of Surakarta Javanese (as well as Javanese spoken in Ponorogo, Pacitan, and Tulungagung), while Javanese spoken in Bojonegoro and Tuban is similar to that spoken in the Pati region (Muria dialect).

Western Javanese, spoken in the western part of the Central Java province and throughout the West Java province (particularly in the north coast region), contains dialects which are distinct for their Sundanese influences and which still maintain many archaic words. The dialects include North Banten, Banyumasan, Tegal, Jawa Serang, North coast, Indramayu (or Dermayon) and Cirebonan (or Basa Cerbon).

Eastern Javanese speakers range from the eastern banks of Brantas River in Kertosono, Nganjuk to Banyuwangi, comprising the majority of the East Java province, excluding Madura island. However, the dialect has been influenced by Madurese, and is sometimes referred to as Surabayan speech.

The most aberrant dialect is spoken in Balambangan (or Banyuwangi) in the eastern-most part of Java. It is generally known as Basa Osing. Osing is the word for negation and is a cognate of the Balinese tusing, Balinese being the neighboring language directly to the east. In the past this area of Java was in possession of Balinese kings and warlords.

In addition to these three main Javanese dialects, there is Surinamese Javanese. Surinamese Javanese is mainly based on the Central Javanese dialect, especially from the Kedu residency.

Old Javanese
Main article: Old Javanese language
Palm leaf manuscript of Kakawin Sutasoma, a 14th century Javanese poem.

While evidence of writing in Java dates to the Sanskrit "Tarumanegara inscription" of 450, the oldest example written entirely in Javanese, called the "Sukabumi inscription", is dated March 25, 804. This inscription, located in the district of Pare in the Kediri regency of East Java, is actually a copy of the original, dated some 120 years earlier; only this copy has been preserved. Its contents concern the construction of a dam for an irrigation canal near the river Śrī Hariñjing (nowadays Srinjing). This inscription is the last of its kind to be written using Pallava script; all consequent examples are written using Javanese script.

The 8th and 9th centuries are marked with the emergence of the Javanese literary tradition with Sang Hyang Kamahayanikan, a Buddhist treatise and the Kakawin Rāmâyaṇa , a Javanese rendering in Indian metres of the Vishnuistic Sanskrit epic, Rāmāyaṇa.

Although Javanese as a written language appeared considerably later than Malay (extant in the 7th century), the Javanese literary tradition is continuous from its inception to present day. The oldest works, such as the above mentioned Rāmāyaṇa, and a Javanese rendering of the Indian Mahabharata epic are studied assiduously today.

The expansion of the Javanese culture, including Javanese script and language, began in 1293 with the eastward push of the Hindu–Buddhist East-Javanese Empire Majapahit, toward Madura and Bali. The Javanese campaign in Bali in 1363 has had a deep and lasting impact. With the introduction of the Javanese administration, Javanese replaced Balinese as the language of administration and literature. Though the Balinese people preserved much of the older literature of Java and even created their own in Javanese idioms, Balinese ceased to be written until the 19th century.
See also: Kawi language
[edit] Middle Javanese

The Majapahit Empire also saw the rise of a new language, Middle Javanese, which is an intermediate form between Old Javanese and New Javanese. In fact, Middle Javanese is so similar to New Javanese that works written in Middle Javanese should be easily comprehended by Modern Javanese speakers who are well acquainted with literary Javanese.
A modern Javanese inscription in Sholihin Mosque, Surakarta.

The Majapahit Empire fell due to internal disturbances in Paregreg civil war, thought to have occurred from 1405 to 1406, and attacks by Islamic forces of the Sultanate of Demak on the north coast of Java. There is a Javanese chronogram concerning the fall which reads, "sirna ilang krĕtaning bumi" ("vanished and gone was the prosperity of the world"), indicating the date AD 1478. Thus there is a popular belief that Majapahit collapsed in 1478, though it may have lasted into the 16th century. This was the last Hindu Javanese empire.
[edit] New Javanese

In the 16th century a new era in Javanese history began with the rise of the Islamic Central Javanese Mataram Sultanate, originally a vassal state of Majapahit. Ironically, the Mataram Empire rose as an Islamic kingdom which sought revenge for the demise of the Hindu Majapahit Empire by first crushing Demak, the first Javanese Islamic kingdom.

Javanese culture spread westward as Mataram conquered many previously Sundanese areas in western parts of Java; and Javanese became the dominant language in more than a third of this area. As in Bali, the Sundanese language ceased to be written until the 19th century. In the meantime it was heavily influenced by Javanese, and some 40% of Sundanese vocabulary is believed to have been derived from Javanese.

Though Islamic in name, the Mataram II empire preserved many elements of the older culture, incorporating them into the new religion. This is the reason why Javanese script is still in use as opposed to the writing of Old-Malay for example. After the Malays were converted, they dropped their form of indigenous writing and changed to a form of the "script of the Divine", the Arabic script.

In addition to the rise of Islam, the 16th century saw the emergence of the New Javanese language. The first Islamic documents in Javanese were already written in New Javanese, although still in antiquated idioms and with numerous Arabic loanwords. This is to be expected as these early New Javanese documents are Islamic treatises.

Later, intensive contacts with the Dutch and with other Indonesians gave rise to a simplified form of Javanese and influx of foreign loanwords.
[edit] Modern Javanese

Some scholars dub the spoken form of Javanese in the 20th century Modern Javanese, although it is essentially still the same language as New Javanese.

Daily conversation
Javanese Ngoko: Piyé kabaré?
Javanese Kromo: Pripun wartanipun panjenengan?
Indonesian/Malay: Apa kabar? or Bagaimana kabar Anda?
English: How are you? or How have you been?.
Javanese Ngoko: Aku apik waé, piyé awakmu/sampèyan?
Javanese Kromo: Kula saé kémawòn, pripun kalian panjenengan?
Indonesian/Malay: Saya baik-baik saja, bagaimana dengan Anda?
English: I am fine, how about you?.
Javanese Ngoko: Sapa jenengmu?
Javanese Kromo: Sinten asmanipun panjengenan?
Indonesian/Malay: Siapa nama Anda?
English: What is your name.
Javanese Ngoko: Jenengku Jòhn
Javanese Kromo: Nami kula Jòhn
Indonesian/Malay: Nama saya John
English: My name is John.
Javanese Ngoko: Suwun/Matur nuwun
Javanese Kromo: Matur sembah nuwun
Indonesian/Malay: Terima kasih
English: Thank you.
Javanese Ngoko: Kowé arep ngombé apa?
Javanese Kromo: Panjenengan kersa ngunjuk punapa?
Indonesian/Malay: Anda mau minum apa?
English: What do you want to drink?.
Javanese Ngoko: Aku arep ngombé kòpi waé, Mas/Pak!
Javanese Kromo: Kula badhé ngunjuk kòpi kémawòn, Pak!
Indonesian/Malay: Saya ingin minum segelas kopi, Pak!
English: I want to drink a glass of coffe, Sir!.
Javanese Ngoko: Aku tresna karo kowé, Ndhuk!
Javanese Kromo: Kula tresna kalian panjenengan, Nyi!
Indonesian/Malay: Aku jatuh cinta padamu, Dik!
English: I am falling in love with you, Lady!.
Javanese: Witing tresna jalaran saka kulina (proverb)
Indonesian/Malay: Cinta datang karena terbiasa
English: Love comes from habit.
[edit] Words

explanation: Javanese Ngoko is on the left and Javanese Kromo is on the right

yes = iyo - inggih (nggeh)
no = ora - mboten
what = opo - menopo
who = sopo - sinten
how = piye/kepriye - kadospundi/pripun
why = ngopo - kenging menopo
eat = mangan/maem - dahar/nedho
sleep = turu - sare/bobok
here = neng kene - mriki
there = neng kono - mrono
there is (there are) = ono/eneng - onten/wonten
there is no (there are no) = ra ono/ra eneng - mboten wonten
no! I don't want it! = emoh/moh - wegah
make a visit for pleasure = dolan - ameng-ameng

[edit] Numbers

explanation: Javanese Ngoko is on the left and Javanese Kromo is on the right

1 = siji - setunggal
2 = loro - kalih
3 = telu - tiga/tigo
4 = papat - sekawan
5 = limo - gangsal
6 = enem - enem
7 = pitu - pitu
8 = wolu - hasta/hesto
9 = songo - sanga/songo
10 = sepuluh - sedasa (sedoso)
50 = seket - siket
100 = satus - setunggah atus
hundreds = ngatus - atus
1000 = sewu - sewu
thousands = ngewu - ewu
READ MORE - Familiar with the Java language

Cacing Guenia!!! cacing yang bisa keluar dari tubuh manusia !!!


Cacing guinea (Dracunculus medinensis) telah menyebabkan penderitaan pada manusia selama puluhan ribu tahun. Tugas terberat para pekerja kesehatan kini adalah mengubah perilaku masyarakat di tempat-tempat termiskin dan paling telantar di dunia untuk membasmi pertahanan terakhir penyakit ini hingga tuntas.

Awalnya, tahun 1995 ditetapkan sebagai tahun pengakhiran penyakit cacing guinea, namun sekarang rencana itu digeser ke tahun 2009. Seandainya batas waktu ini tak berubah, maka cacing guinea akan menjadi penyakit kedua—sesudah cacar—dan parasit manusia pertama yang dihapus dari sejarah. Carter Center, yang sejak tahun 1986 telah memimpin upaya untuk menghentikan siksaan ini, melaporkan hanya 16.000 kasus yang ditemukan dan semuanya ada di Afrika.

Larva cacing guinea hidup di dalam tubuh kutu air. Ketika manusia meminum air yang mengandung kutu air, sistem pencernaan kita membinasakannya, namun tidak mematikan larva cacingnya yang terus berkembang menjadi dewasa. Cacing jantan akan mati setelah kawin di dalam tubuh manusia, sementara betinanya terus membesar dalam waktu singkat—pertumbuhannya kira-kira mencapai lebih dari dua sentimeter tiap pekan.

Dalam waktu setahun cacing ini perlahan-lahan mengeluarkan diri dari tubuh manusia yang dihuninya dengan menjulurkan kepala terlebih dahulu di bagian bawah kaki atau lengan manusia yang menjadi korban. Proses ini menyebabkan nyeri luar biasa. Luka bekas lubang keluarnya cacing ini akan membesar sesentimeter demi sesentimeter dan begitu menyakitkan. Sering kali penderita terburu-buru mencari sumber air untuk merendam luka mereka.

Ketika cacing guinea yang masih berada di dalam tubuh manusia itu merasa dekat dengan air, ia akan melepaskan ribuan larva yang kemudian dimakan kutu air. Dan lingkaran ini terus berlanjut. Pada era 1900-an, cacing guinea ditemukan di sebagian besar wilayah Afrika dan Timur Tengah, Asia Tengah dan Selatan.

Sejalan dengan meningkatnya sarana air bersih, cacing ini menghilang di berbagai wilayah. Namun, pertengahan 1980-an masih ada sekitar 3,5 juta kasus di Asia dan Afrika. Untuk membasminya, para ahli punya cara sederhana: mengajari masyarakat cara menyaring air minum (kain katun biasa dapat dipakai sebagai penyaring) dan mencegah penderita dengan cacing yang keluar dari tubuhnya mendekati sumber-sumber air.

Hasilnya lumayan. Di Mali jumlah penderita turun dari 10.000 menjadi kurang dari 400 dalam 14 tahun. Tetapi, kemajuan seperti ini terhambat di Sudan dan Ghana yang saat ini menjadi tuan rumah 90 persen seluruh kasus di dunia. Perang saudara selama 22 tahun yang berakhir awal tahun ini menjadi penyebab tak tercapainya sasaran di Sudan Selatan.

Upaya pembasmian tertunda di Ghana akibat pecahnya perang antarsuku pada 1994. Untuk menjalankan kembali proyek ini, para petugas sukarela berkeliling dari rumah ke rumah pada tahun 2002. Hasilnya: jumlah penderita menurun 60 persen di awal tahun ini.*
READ MORE - Cacing Guenia!!! cacing yang bisa keluar dari tubuh manusia !!!

cacing mata

LOA LOA FILARIASIS

Klasifikasi ilmiah ::

Kerajaan : Animalia
Filum : Nemathelmynthes
Kelas : Nematoda
Order : Spirurida
Superfamili : Filarioidea
Keluarga : Onchocercidae
Genus : Loa
Spesies : Loa Loa

Sejarah ::

* Kasus pertama infeksi Loa loa tercatat di Karibia (Santo Domingo) pada tahun 1770. Seorang ahli bedah Prancis bernama Mongin mencoba tetapi gagal untuk menghapus cacing yang lewat di mata seorang wanita. Beberapa tahun kemudian, pada 1778, ahli bedah Guyot Francois dapat melakukan pembedahan pada cacing di mata seorang budak dari Afrika Barat pada kapal Prancis ke Amerika.
* Identifikasi microfilaria dibuat pada tahun 1890 oleh Stephen dokter mata McKenzie. Sebuah presentasi klinis umum loiasis, yang diamati pada tahun 1895 di pesisir kota Nigeria maka terciptalah nama Calabar swelling.
* Pengamatan ini dibuat oleh seorang dokter mata Skotlandia bernama Douglas Argyll-Robertson, tetapi hubungan antara Loa loa dan Calabar swelling tidak disadari sampai tahun 1910 (oleh Dr Patrick Manson). Penentuan vektor lalat Chrysops diketahui pada tahun 1912 oleh British parasitologist Robert Thompson Leiper.
* Nama Penyakit : Loa loa filariasis, loaiasis, Calabar swelling(Fugitiveswelling), Tropical swelling dan Afrika eyeworm
* HP: Lalat Crysops silaceae dan C dimidiata
* Daya hidup: 4-17 tahun
* Distribusi: terbatas pada hutan dan tepi hutan di daerah katulistiwa afrika yang sering hujan

Loa loa adalah nematoda filarial yang menyebabkan loaiasis. Ini adalah bagian dari kelompok nematoda parasit filarial yang menyebabkan filariasis limfatik.

Morfologi ::

* Cacing dewasa hidup dalam jaringan sub kutan,
* betina berukuran 50-70 mm x 0,5 mm
* antan 30-34 mm x 0,35-0,43 mm. Cacing
* Cacing betina mengeluarkan mikrofilaria yang beredar dalam darah pada siang hari (diurna).
* Pada malam hari mikrofilaria berada dalam pembuluh darah paru-paru.

Nama Penyakit ::

Loa loa filariasis (juga dikenal sebagai loaiasis, Calabar swelling, Fugitive swelling, Tropical swelling dan Afrika eyeworm) penyakit mata yang disebabkan oleh cacing nematoda, loa loa.

Quote:

Gejala Klinis ::

1. Menimbulkan gangguan di konjungtiva mata dan pangkal hidung dengan menimbulkan :
* iritasi pada mata,
* mata sendat, sakit,
* pelupuk mata menjadi bengkak
1. Pembengkakan jaringan yang tidak sakit
2. Ensefalitis

Distribusi Geografis ::

Distribusi geografis loaiasis manusia terbatas pada hutan hujan dan rawa kawasan hutan Afrika Barat, terutama di Kamerun dan di Sungai Ogowe. Manusia adalah satu-satunya reservoir alami. Diperkirakan 12-13 juta manusia terinfeksi larva Loa loa.

Siklus Hidup ::

Parasit ini ditularkan oleh lalat Chrysops. Mikrofilaria yang beredar dalam darah diisap oleh lalat dan setelah kurang lebih 10 hari di dalam badan serangga, mikrofilaria tumbuh menjadi larva infektif dan siap ditularkan kepada hospes lainnya. Cacing dewasa tumbuh dalam badan manusia dan dalam waktu 1 sampai 4 minggu mulai berkopulasi dan cacing betina dewasa mengeluarkan mikrofilarianya.

Diagnosis ::

Diagnosis dibuat dengan menemukan mikrofilaria di dalam darah yang diambil pada waktu siang hari atau menemukan cacing dewasa di konjungtiva mata ataupun dalam jaringan subkutan

Pengobatan ::

* Penggunaan dietilkarbamasin (DEC) dosis 2 mg/kgBB/hari, 3 x sehari selama 14 hari
* Pembedahan pada mata

Pencegahan ::

1. Menghindari gigitan Lalat
2. Pemberian obat-obatan 2 bln sekali
3. Jangan sering-sering masuk hutan

Prognosis ::

Prognosis biasanya baik apabila cacing dewasa telah dikeluarkan dari mata dan pengobatan berhasil dengan baik.
READ MORE - cacing mata

Rabu, 01 Juni 2011

tehnik muay thai


Muay Thai atau Muai Thai (bahasa Thai: มวยไทย, IPA: [muɛ̄j tʰɑ̄j]) adalah seni bela diri keras dari Thailand. Muay Thai mirip dengan gaya seni bela diri lain dari Indocina, seperti pradal serey dari daerah Kamboja, Tomoi dari daerah Malaysia, lethwei dari daerah Myanmar dan Muay Lao dari daerah Laos. Muay Thai adalah olahraga nasional Thailand dan turunan dari bela diri kuna Muay Boran.Kata Muay berasal dari bahasa Sansekerta "mavya" ("tinju bela diri") dan Thai berasal dari kata "Tai" ("suku Thai"). Muay Thai disebut sebagai "Seni Delapan Tungkai" atau "Ilmu Delapan Tungkai" karena tehniknya sangat sarat menggunakan pukulan, tendangan, siku dan serangan lutut, sehingga penggunaan delapan "titik kontak", yang berbeda dengan tehnik "dua poin" (tinju) di tinju gaya Barat dan "empat poin" (tangan dan kaki) yang digunakan dalam seni bela diri yang berorientasi olahraga. Seorang praktisi Muay Thai dikenal sebagai nak Muay , sedangkan praktisi Barat, kulit putih atau non-Asia Tenggara kadang-kadang disebut nak Muay farang, yang berarti "petinju asing".Muaythai atau Thai Boxing berkembang sejak hampir 1000 tahun yang lalu di Thailand dan telah menjadi olahraga nasional bangsa Thailand. Asal mula olahraga ini bernama Krabbi Krabbong. Pada masa pemerintahan Raja Phra Cao Sua (1702), yang juga dikenal dengan “Tiger King”, beliau mengajarkan Muaythai pada seluruh bala tentaranya. Raja sangat mencintai Muaythai.

Tahun 1774 telah dikenal petarung bernama Nai Khanom Tom, karena perangnya melawan Burma. Waktu itu ia tertangkap bersama dengan beberapa orang dari kota Siam (sekarang Thailand) yang bernama Ayyuthaya, lalu dipenjara di Burma. Nai Khanom Tom adalah petarung hebat pada masanya. Ia mewakili teman-temannya dalam sebuah kontes pertarungan yang diadakan Raja Mangra. Tanpa halangan ia pun berhasil mengalahkan sepuluh petarung terbaik Burma sekaligus dengan tangan kosong. Setelah itu Raja memberikan kebebasan sebagai hadiahnya, dan ia pun kembali ke Ayyuthaya sebagai seorang pahlawan.
Sejak itu seluruh tentara di Thailand berlatih untuk menggunakan Muaythai sebagai bekal apabila mereka perang jarak dekat tanpa senjata. Sejarah tersebut telah melegenda di seluruh pelosok dan menjadi bagian dari kebudayaan Thailand. Sekarang semua orang di Thailand sangat akrab dengan olahraga Muaythai ini sejak masih anak-anak. Bahkan disetiap desa sering melakukan kejuaraan-kejuaraan untuk mempunyai juara-juara yang tangguh.
Memadukan tehnik tendangan, sapuan kaki, lompatan, tehnik siku dan pukulan yang benar-benar ampuh. Bagi yang pernah nonton film Ong Bak pasti kenal ilmu bela diri ini. Disitu Tony Jaa memainkan Muay Thai tanpa trik-trik atau tipuan kayak film-film silat Hongkong.
Asal-usul
Berbagai bentuk kickboxing telah lama dipraktekkan di seluruh daratan Asia Tenggara. Berdasarkan kombinasi dari Cina dan seni bela diri India, [1] praktisi Muay Thai mengklaim bahwa Muay Thai telah ada selama dua ribu tahun. Di Thailand, Muay Thai berevolusi dari Muay Boran ("tinju kuno"), sebuah metode pertempuran tangan kosong yang mungkin telah digunakan oleh tentara bangsa Siam setelah kehilangan senjata mereka di pertempuran. Beberapa juga percaya bahwa militer bangsa Siam kuno menciptakan Muay Thai dari seni berbasis senjata Krabi krabong tetapi yang lain berpendapat bahwa keduanya dikembangkan bersamaan satu sama lain. Krabi Krabong tetap merupakan pengaruh penting pada Muay Thai seperti dapat dilihat pada beberapa teknik tendangan, pitingan dan gerakan-gerakan dalam wai khru yang memiliki asal-usul mereka dalam pertempuran bersenjata.
Muay Boran, dan setelah itu Muay Thai, awalnya disebut "dhoi muay" atau hanya "Muay". Selain digunakan sebagai teknik pertempuran praktis untuk digunakan dalam perang yang sebenarnya, "Muay" kemudian menjadi sebuah olahraga di mana dua lawan bertempur di depan penonton yang pergi untuk melihat hiburan. Kontes "Muay" ini berangsur-angsur menjadi bagian integral dari perayaan festival lokal negeri Siam, khususnya yang diadakan di kuil persembahyangan Hindu-Buddha. "Muay" bahkan digunakan sebagai hiburan bagi raja-raja Siam. Akhirnya, para petarung yang sebelumnya bertelanjang tangan mulai mengenakan tali rami panjang di sekitar tangan dan lengan. Jenis pertandingan pertunjukan ini disebut muay kaad cheuk (Aksara Thai: มวยคาดเชือก)."Muay" secara bertahap kemudian menjadi cara yang mungkin untuk mencapai kemajuan hidup pribadi, karena para bangsawan semakin menghormati para praktisi seni "Muay" yang terampil dan mengundang petarung yang terpilih untuk datang dan tinggal di istana kerajaan untuk mengajarkan "Muay" kepada staf rumah tangga kerajaan, prajurit, pangeran atau pengawal pribadi sang raja.[rujukan?] "Muay kerajaan" ini disebut muay luang (มวยหลวง). Beberapa waktu dalam periode Kerajaan Ayutthaya, satu peleton pengawal kerajaan didirikan, yang tugasnya adalah untuk melindungi raja dan negara. Mereka dikenal sebagai "Grom Nak Muay" (Resimen Petarung Muay). Tradisi "Muay" sebagai pelindung kerajaan ini berlanjut sampai masa pemerintahan dari Raja Rama V (1868 – 1910) dan Rama VII (1925 – 1935).
Teknik bertarung
Teknik formal Muay Thai dibagi menjadi dua kelompok: "Mae Mai" atau "teknik utama" dan "Luk Mai" atau "teknik minor". Muay Thai sering merupakan seni tempur kontak penuh, dimana lawan saling bertukaran pukulan dengan satu sama lain. Hal ini tentunya adalah berdasar penataan gaya tradisional di Thailand, tapi merupakan suatu bentuk bela diri yang kurang populer dalam sirkuit dunia bela diri kontemporer di mana gaya bertukar pukulan dengan pukulan ala Thai dianggap tidak lagi menguntungkan. Hampir semua teknik dalam Muay Thai menggunakan gerakan seluruh tubuh, memutar pinggul dengan setiap tendangan, pukulan, siku dan tangkisan.
Pukulan (Chok)

Teknik pukulan dalam Muay Thai awalnya cukup sederhana menjadi serangan menyilang dan panjang (atau malas) yang melingkar yang dilakukan dengan lengan lurus (tapi tidak terkunci) dan mendarat dengan tumit telapak tangan. Pengawinan-silang dengan tinju ala Barat dan seni bela diri Barat menjadikan adanya jarak pukulan tinju penuh gaya barat yang sekarang digunakan: jab, kanan lurus / silang, hook, pukulan ke atas, pukulan sodok dan pukulan pilin dan atas tangan, serta kepalan tangan dan pukulan ke belakang.
Sebagai taktik, meninju tubuh jarang digunakan dalam Muay Thai dibandingkan seni bela-diri menyerang yang lain untuk menghindari mengekspos kepala penyerang dan membalas serangan dari lutut atau siku. Untuk memanfaatkan jarak poin sasaran, sesuai dengan teori garis tengah, petarung bisa menggunakan gaya berdiri ala Barat atau Thai yang memungkinkan eksekusi serangan jarak panjang atau serangan jarak pendek secara efektif tanpa mengorbankan pertahanan.
Siku lengan (Tee sok)
Siku lengan dapat digunakan dalam beberapa cara sebagai senjata serangan: horisontal, diagonal-ke atas, diagonal-ke bawah, pukulan ke atas, ke bawah, ke belakang-berputar dan terbang. Dari sisi samping sikut dapat digunakan sebagai jurus penghabisan atau sebagai cara untuk memotong pelipis lawan sehingga darah bisa menghalangi pandangannya. Siku diagonal lebih cepat dari bentuk-bentuk serangan sikut lain, tetapi kurang kuat.
Terdapat perbedaan yang jelas antara serangan siku tunggal dan serangan lanjutannya. Serangan siku tunggal adalah sebuah gerakan siku yang independen dari gerakan lainnya, sedangkan serangan siku lanjutan adalah serangan kedua dari lengan yang sama, menjadi hook atau pukulan lurus dengan serangan siku sebagai lanjutan. Serangan siku tersebut, dan serangan siku lainnya, digunakan ketika jarak antara petarung menjadi terlalu pendek dan ruang gerak terlalu kecil untuk melempar hook ke kepala lawan. Siku juga dapat digunakan sebagai tangkisan atau pertahanan yang sangat efektif terhadap, misalnya, serangan lutut-lompat, serangan lutut samping-tubuh, tendangan atau pukulan.
Tendangan (Tae)

Dua tendangan yang paling umum di Muay Thai dikenal sebagai teep (harfiah "jab kaki") dan teh chiang (menendang ke atas dalam bentuk segitiga memotong di bawah lengan dan rusuk) atau "tendangan sudut". Tendangan sudut Muay Thai menggunakan gerakan rotasi dari seluruh tubuh dan telah banyak digunakan oleh praktisi seni bela diri lainnya. Hal ini terlihat serupa dengan tendangan putar karate, tetapi menghilangkan rotasi kaki bagian bawah dari lutut yang digunakan dalam seni bela diri menyerang seperti kebanyakan karate atau taekwondo karena seperti Kyokushin, Goju, dan Kenpo tendangan ini dilakukan dari suatu sikap melingkar, dengan kaki belakang hanya sedikit bergerak ke belakang, dibandingkan naluri bela diri tubuh bagian atas (tinju).
Gaya ini memiliki resiko tambahan di mana pangkal paha akan rentan pada setiap waktu yang berlawanan dengan prinsip Karate dan Tae Kwon Do secara umum kecuali untuk saat yang singkat setelah tendangan. Tendangan sudut mengumpulkan kekuatan sepenuhnya dari pergerakan rotasi tubuh, yaitu bagian pinggul. Diperkirakan banyak petarung menggunakan konter-rotasi dari lengan untuk meningkatkan kekuatan tendangan ini, tetapi dalam kenyataan kekuatan datang dari pinggul, dan lengan diletakkan dalam posisi tersebut untuk membebaskan serangan dari halangan.
Jika tendangan putar ini dicoba oleh lawan, petarung Muay Thai biasanya akan menangkis dengan tendangan tulang keringnya. Petarung Thai dilatih untuk selalu menangkis dan menyerang dengan tulang kering. Kaki berisi banyak tulang halus dan jauh lebih lemah. Seorang petarung mungkin malah akan menyakiti dirinya sendiri jika ia mencoba untuk menyerang dengan kakinya atau kura-kura kaki.
Muay Thai juga mencakup macam tendangan lain seperti tendangan samping dan tendangan ke-belakang berputar. Tendangan-tendangan ini hanya digunakan dalam serangan oleh beberapa petarung tertentu.
Dengkul / lutut (Tee kao)


"Kao Dode" (Serangan lutut lompat) – petarung melompat dengan satu kaki dan menyerang dengan lutut kaki tersebut.
"Kao Loi" (Serangan lutut terbang) – petarung mengambil langkah, melompat ke depan dan dari satu kaki menyerang dengan lutut kaki tersebut.
"Kao Tone" (Serangan lutut lurus) – petarung hanya menyodor lutut ke depan tetapi tidak ke atas, kecuali ia memegang kepala lawan ke bawah dalam pitingan dan berniat untuk mendengkul ke atas, ke wajah lawan. Menurut salah satu sumber tertulis, teknik ini agak lebih baru dibanding "Kao Dode" atau "Kao Loi".[rujukan?]

Seharusnya, ketika petarung Muay Thai tradisional bertarung dengan tangan terikat tali (bukan sarung tinju petarung modern), teknik khusus ini akan berpotensi untuk melukai dengan cara memotong dan menyilet oleh lawan waspada yang akan mem-blok atau menangkis dengan "sarung tangan-tali" yang bertepi tajam yang kadang-kadang dicelupkan ke dalam air untuk membuat tali lebih kuat. Hal ini juga berlaku untuk beberapa serangan lutut.
Dalam sebuah episode acara televisi Amerika Serikat Fight Science, seniman bela diri menggunakan tehnik tendangan paling kuat mereka pada boneka uji-kecelakaan untuk menguji kekuatan serangan mereka. Acara ini membandingkan kekuatan rusak tendangan-sisi karate, tendangan terbang ganda Cina, tendangan belakang berputar taekwondo dan serangan lutut Muay Thai yang dilakukan oleh juara Muay Thai Melchor Menor. Dalam hal kekuatan, tenaga, kerusakan dan depresi dada yang diakibatkan tendangan, serangan lutut Muay Thai mengakibatkan daya yang paling besar dari semua teknik tersebut.
Dorongan kaki (teep)
Dorongan-kaki atau secara harfiah "jab kaki" adalah salah satu teknik dalam Muay Thai. Hal ini terutama digunakan sebagai teknik defensif untuk mengendalikan jarak atau serangan tangkisan. Dorongan-kaki harus dilancarkan dengan cepat tetapi dengan kekuatan yang cukup untuk menjatuhkan lawan dari keseimbangan.
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